The Handmaids Tale Essay Example for Free

The Handmaids Tale Essay Gilead’s totalitarianism regime uses religion to meet the ends of the regime, rather than the regime being a means to serve God. ‘Soul Scrolls’ is a place where Handmaid’s purchase one of five prayers to be read to them, before being recycled. Offred’s prayer is a distortion of the Lord’s Prayer which is ostensibly much more personal to her. Offred describes ‘Soul Scrolls’ as ‘a franchise’. This suggests the presence of business and technology in Gilead, reinforced by the idea that the Handmaid’s accounts are debited and that the regime is everywhere. This concept of business is continuous throughout the novel, for example the ‘ceremony’ previously discussed is portrayed to be a business transaction. ‘Franchise’ has connotations of something which is unavoidable. Everybody knows it and everybody has access to it, and it’s the same everywhere you go – it’s incredibly impersonal. Gilead uses ‘Soul Scrolls’ as a means of controlling the Handmaids. There is no flexibility because there is no choice in prayer – there are only five prayers to choose from, which seems quite artificial. In only offering five exact choices – ‘health, wealth, a death, a birth, a sin’, it prevents people praying for anything else. Despite the fact that the Handmaid’s can mentally think of other prayers, they can never articulate this because their freedom of speech is subverted to the state of Gilead. ‘Birth’ and ‘death’ are rites of passage and for the Handmaid’s; it’s the only two things they can be certain of. They exist simply for the purpose to bear children, and constant reminders of the consequences if they fail to conceive are that they will eventually die. With only 5 prayers available, this creates uniformity which shows how Gilead manipulates religion, because in reality, prayer should be different for everyone. The concept of Christianity is based on the relationship between God and the person. Prayer is theoretically supposed to be a means of personal communication, a way to thank God, and to wish for things to happen. ‘Soul Scrolls’ is not personal. ‘The machines talk’ and by speaking in a ‘toneless metallic voice’, Gilead is taking all freedom from the Handmaid’s minds, and this autonomy removes any need for a thought process, which means the Handmaid’s cannot threaten the Gilead regime by thinking for themselves. ‘Soul Scrolls’ allegedly teach the Handmaids’ what they should think. However, their soul is a part of them and they should already know what they want to think, but the absence of this suggests the influence and power of Gilead. The idea that the Handmaids’ minds are also controlled is emphasised by this because Gilead doesn’t let them develop, it uses machines and the role of people such as aunt’s and commanders to brainwash them. Regardless of the Handmaids’ being unable to express their thoughts, since God is omniscient he should know what they’re thinking. However, in articulating their thoughts they could confirm their own beliefs to themselves in a pragmatic way. It forms a part of positive thinking in the concept that the more you repeat it the better a chance they have of getting what they want. There is also a value in articulating feelings to people you love because it’s comforting. God is a conscious living entity aware of people’s love. Nevertheless, Gilead completely restricts this because the Handmaids’ have been brainwashed for so long that it’s wrong to think and to have these feelings, and so this restricts the power that the Handmaids’ could have. ‘Soul scrolls’ is only one way communication from the machine to the Handmaid, and this stops them developing thoughts, making the ‘Soul Scrolls’ simply another way of controlling the Handmaids. ‘Soul Scrolls’ are described by the Wives to ‘help their husband’s career’, which shows the machines to be pragmatic and simply a way to get ahead and follow the regime. ‘Soul Scrolls’ also suggests that the regime is manipulative because it shows a yearning for money and power in charging for the prayers to be read, and in controlling the Handmaids’. In buying prayers, it’s a sign of faithfulness to the regime, which implies that the regime has completely replaced religion and which emphasises that the Commander is thought to be like a God. Gilead completely distorts the meaning of prayer because with ‘Soul Scrolls’ it’s not about connecting with God, and in prayer you should want to pray which is not what this is about. Atwood’s repetition of ‘punching in the numbers’ reinforces this sense of autonomy and contempt for the regime, because it appears repetitive and tedious. Offred describes it as having ‘roll upon roll’ of prayers, which shows Gilead believes in quantity not quality, further emphasising the concept of business and money. Gilead’s regime is described as indestructible. ‘The window of ‘Soul scrolls’ is shatterproof’, which suggests that for the regime to have protected the franchise, they must have feared there would be dissenters. It suggests that not everybody in Gilead accepts it but they don’t dare to express this because of the consequences. There is reference to the spies in ‘Soul Scrolls’, ‘each machine has an eye painted in gold on the side’, which shows their superiority and that the Handmaids’ are always being watched – there is no escape and this is yet another means of controlling them. Offred tries ‘to remember’ what the place sold before and realises it was a lingerie shop. This takes away the feminist aspect of women because Gilead attempts to strip women of any wants and thoughts, to make them only want to bear children. If a lingerie shop existed in Gilead’s society as it were then, it would be considered corrupt, which is ironic because Gilead itself is a mire of corruption. The concept of a patriarchal society is reinforced in that ‘most of the stores carrying things for men are still open’. Offred’s parody of the Lord’s Prayer, which takes place by an empty garden (similar to how Jesus prayed alone in the Garden of Gethsemane), articulates Offred’s feelings of abandonment and despair. Line by line, such as ‘Who Art in the kingdom of heaven’, she regurgitates the sentiments of the Lord’s Prayer, typically used at ceremonies (the irony being in comparison to her experience of ceremonies), and in private commitment to express needs and hopes. Offred dwells on metaphors of ‘heaven’, ‘hell’, ‘daily bread’, and ‘forgiveness’, from which arises a vision of the absent chandelier where her predecessor attached a noose. This shows Offred’s despair because throughout a hopeful prayer she arrives at the conclusion that dying is the only option. Offred tediously recites the recurrent line from a tombstone in Gilead’s cemetery, and despite her attempts to remain ‘In hope’; Offred suffers so much isolation that her prayer becomes a desperate cry for spiritual nourishment. Offred concludes with a plaintive rhetorical question, ‘How can I keep on living? ’ which emphasises her unhappiness within Gilead and her want to end it all. Offred continually refers to God as ‘You’, which shows her yearning to be personal with God and to have a personal relationship. Atwood refers God as ‘you’ because it personifies God showing Offred as trying to talk to him personally. She wishes she knew ‘Your name’, which implies she needs God to answer her. She describes her thoughts as ‘hell we can make for ourselves’, which suggests that the hell is Gilead itself. Offred is uncertain about her capacity to find out about what’s happening in Gilead. ‘The Fall was a fall from innocence to knowledge’ is a reference to Adam and Eve’s loss of innocence after they disobeyed God and tasted the Tree of Knowledge. Offred applies this to herself because Gilead teaches that knowledge is dire and that they will no longer be innocent if they think such knowledge (the irony being that they were never innocent in Gilead’s corrupt regime). This suggests that if Offred was to find out about what was happening, this would be a sin, and this also reinforces Gilead’s influence in terms of how they brainwash the Handmaids’ with bible stories. Offred avoids the ‘traditional’ posture of praying ‘I don’t even close my eyes’. This is because it would draw attention to her and also shows that she is afraid of the consequences if she was found to be personally praying, and so this informal prayer becomes her only way of communicating with God. The ‘equal darkness’ even when her eyes are closed implies that nothing goes away because it’s too hard. However, there is potential optimism within Offred. ‘Or light’ suggests that there could be hope for Offred, except that Gilead takes this hope. This informal way of praying seems like she’s not fully committed but she still wants to pray because she’s desperate. ‘Soul scrolls’ is very impersonal in comparison to Offred’s own prayer. All thought process is removed, unlike how Offred can reflect in her mind during her own prayer. In her own prayer, despite Offred not being completely committed, she does get the opportunity to think about what’s happening in Gilead. In ‘Soul Scrolls’, Offred cannot do this because she may be caught and also because the autonomous voices prevent her from thinking. Offred’s own prayer becomes much like a desperate cry for help and the purpose of her prayer is to portray to the reader just how distressed she is. On the other hand, Offred commits to ‘Soul Scrolls’ because she has too since it’s a sign of faithfulness to Gilead’s regime, and if she didn’t, it would seem suspicious, even if she doesn’t believe in doing it. However, both do criticise Gilead, with ‘Soul Scrolls’ expressing the pointlessness of it, and her own personal prayer expressing how Gilead is a hell. In her own personal prayer, Offred has hope for two way communications, and although his name is not known, God does offer some kind of contemplation for Offred, as she works her way through her feelings. ‘Soul scrolls’ is simply a one way communication because prayers are printed and read to the Handmaids’ before being recycled, which shows the uniformity of this prayer. Offred’s own prayer is also in a sense a rebellion from the constraints of Gilead, because although this isn’t her aim, it does go against what Gilead teaches – that she should not be thinking for herself. When Offred visits ‘Soul Scrolls’, she is complying with the ways of Gilead simply to stay out of trouble. In conclusion, Offred’s personal prayer is much more personal than ‘Soul Scrolls’, and despite it being a distorted version of the Lord’s prayer, it does signify her desperation for salvation from the regime. ‘Soul Scrolls’ is something Offred simply goes along with because she has no choice but too, and this offers her no answers to her thoughts because of how autonomous and controlled it is.

Observing Persuasion in the New Age :: New Age Religion Psychology Essays

Observing Persuasion in the New Age Thesis:  Ã‚  Ã‚  Ã‚  Ã‚  The allure of the New Age can be attributed in part to an overall lack of understanding its nature; when its history is taken into consideration and its persuasive element is exposed, we see that, contrary to the assumption that the New Age is a freer alternative to mainstream religion, persuasion is a very present part of the New Age. I. Preface II. What is new about it? A. The New Age is not new. B. If there is anything really new about it, it is its acceptance in the West. C. Its adaptation to the Western culture is also new. III. Persuasive elements defined A. Reactance B. InGroup C. Foot-in-the-door phenomena D. Low-ball technique E. Effects of the Communicator 1. Trustworthiness 2. Credibility 3. Speaking confidently F. Range of acceptability G. Fear of appearing foolish H. Behaviour changing attitude I. Internalization IV. Persuasive elements observed V. Conclusion Preface The automatic and first context of an assessment of the New Age, as a ministerial student, is religious. For the purpose of this paper, however, I shall endeavour to limit the assessment of the New Age to the primary context of social psychology. As this paper is an exposition of the presence of persuasion in the New Age (contrary to its assumed freedom), it is also necessary, in the interest of fairness, to make some fundamental distinctions, with respect to the possibility of illusory correlations being formed from the conclusions of this paper: 1. if the New Age does indeed use elements of persuasion, it is not necessarily cult-like, any more than is the average Christian denomination, whether evangelical or mainstream. Persuasion is basically a human phenomena, and thus it inevitably appears — to some degree — wherever two or more people interact; 2. the visibly tragic results of some cults do not attend the average New Age participant. Persuasion is not about ends, its about means. Some use persuasion to a tragic end, some do not. In addition to various real-life instances where these factors have be observed, I shall be drawing extensively from the particular case of Will Baron, who has become a key speaker on the dangers of the New Age. It is of value for its contextual, in-depth examination of the duration of his entire experience with the New Age, from the earliest stages of involvement, to his total commitment of life and means, to his ultimate rejection of the philosophy of the New Age, as he was taught to understand it.

Health and Social Care Setting Essay

Everyone is an individual and when they need to use the health and social care services it is import they have access to the setting which precisely meets their needs, different setting are designed to do just that and the trained staff within those settings have the skills and knowledge to meet those particular needs. Key elements: If everyone who needed support turned up at the same place, things would become rather crowded; more importantly, not everyone would receive the support that they really needed. Health and social care services are designed to meet particular needs and are staffed by professionals who know how to do this. Hospitals: Hospitals provide support for people who have an illness or who are recovering from one. Many hospitals provide support for a variant of conditions and illness and are staffed by people who are trained to do this. Some hospitals provide support for particular conditions such as ophthalmic eye care), maternity (care for the mother and baby durin g pregnancy and birth) and paediatric (children). Hospices: Hospices are normally much smaller than many hospitals and provide support for individuals who have a terminal illness. Some hospices provide respite care which means that an individual may come for a few days to give their career a brake. The staff receives special training in order to provide the people in the hospices the right support. Domiciliary support: Domiciliary support is provide in an individual’s own home and can be either health or social care. For example, community nurses will visit a person at home and give them nursing care: sometimes this could be removing stitches after surgery or changing a dressing. Community care assistants may help an older person with their personal care if they can no longer do so themselves. Domiciliary can enable people to either retune to or remain in their own home and provide a choice. Residential homes: Residential homes are designed to meet the needs of individuals who cannot take care of themselves. Many older people who can no longer meet their own personal needs, or who are lonely following the death of a partner, may prefer to live in residential home rather than remain in their own homes. Residential homes provide the companionship which people are missing, and staff will deliver the personal support if this is needed, in any way which preserves the dignity of the older person whilst safeguards. Other residential settings provide a home for younger people who have physical need and c annot live independently. The staff in both residential usually includes an activity coordinator who arranges events and activities designed to encourage the use of skills such as memory and physical mobility. Day centres: Day centres are designed to provide a social space for people who would otherwise spend most of their time alone. Many day centres provide companionship and midday meals for older people, enabling them to meet with people of a similar age and receive support from trained staff. Many day centres have regular visits from health and social care professionals such as counsellors, chiropodists and even opticians. They may also provide other servicer such as hairdressing and nail care. There are also day centres for young people who have a form of physical disability. Fostering arrangements: For a variety of reasons some children cannot be care for in their own homes. When this happens social services may arrange for the child to be looked after by foster careers who wi ll have received training in order to provide a suitable, temporary home for a child. This can either be short -team arrangement, for example if both parents were ill and there was no other relatives available to provide a home for the child, or long-team if there is thought necessary. Foster careers do receive some financial support, but main reward is seeing the children thrive.

The Jungle by Upton Sinclair - 1400 Words

What are the major issues Sinclair addresses in The Jungle? The Jungle by Upton Sinclair is a vivid account of life for the working class in the early 1900s. Jurgis Rudkus and his family travel to the United States in search of the American dream and an escape from the rigid social structure of Lithuania. Instead, they find a myriad of new difficulties. Sinclair attributes their problems to the downfalls of capitalism in the United States. While America’s system was idealistic for Jurgis and his family at first, the mood of the story quickly transforms to assert that capitalism is evil. This theme drives the author’s message and relay of major issues throughout the entirety of the novel. The idea of capitalism and social Darwinism is to†¦show more content†¦It is an obvious safety hazard at the fault of the company, yet, he does not receive compensation. He is forced to beg for his job back. Marija loses her job drawing advertisements at a canning company when she joins a union. Ona’s boss, Phil Connor, harasses her. When Jurgis learns of the assault, he attacks the man and goes to jail. â€Å"They put him in a place where the snow could not beat in, where the cold could not eat through his bones; they brought him food and drink—why, in the name of heaven, if they must punish him, did they not put his family in jail and leave him outside—why could they find no better way to punish him than to leave three weak women and six helpless children to starve and freeze?† (Sinclair, 184-185). This quote shockingly illustrates that the prison is actually an environment far preferable to the cruel, filthy world of Packingtown. Sinclair’s famous descriptions of the repugnant meatpacking plants is meant to enhance the plea for better physical conditions. There are endless examples where Sinclair addresses the lack of rights for the working class. He suggests socialism as a possible remedy where the social classes wo uld be even, but stresses the necessity of labor unions to maintain wages, workers’ compensation claims, and a safe and healthy work environment free from exploitation. Women were portrayed as even lower on the social scale. As previously mentioned, Ona was sexually assaulted by her boss. She was victimizedShow MoreRelatedThe Jungle By Upton Sinclair1526 Words   |  7 Pagessocietal and government reforms did â€Å"The Jungle† call for. Do you feel this novel was effective in bringing about any of these reforms. â€Å"The Jungle†, written by Upton Sinclair, is an astonishing novel informing readers about the devastating truths involving impoverished life in America, particularly Chicago. This novel gives the reader an inside look into to the struggles of numerous European immigrants as they ventured to America during the early 1900 s. 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